Saturday, February 6, 2010

Form is empty, emptiness is form.

Raleigh, NC

I have trouble understanding the true meaning and essence of this sentence. This Buddhist expression originates from the Prajna Paramita Hridaya Sutra, commonly known as the Heart Sutra, which contains the philosophical essence of about sixhundred scrolls making up the Maha Prajna Paramita. Emptiness is a key concept in Buddhist philosophy. Thebigview.com has an excellent explanation of the concept of emptiness in the buddhist philosophy.

"What is emptiness? To understand the philosophical meaning of this term, let's look at a simple solid object, such as a cup. How is a cup empty? We usually say that a cup is empty if it does not contain any liquid or solid. This is the ordinary meaning of emptiness. But, is the cup really empty? A cup empty of liquids or solids is still full of air. To be precise, we must therefore state what the cup is empty of. Can a cup be empty of all substance? A cup in a vacuum does not contain any air, but it still contains space, light, radiation, as well as its own substance. Hence, from a physical point of view, the cup is always full of something. Yet, from the Buddhist point of view, the cup is always empty. The Buddhist understanding of emptiness is different from the physical meaning. The cup being empty means that it is devoid of inherent existence.

What is meant with non-inherent existence? Is this to say that the cup does not ultimately exist? - Not quite. - The cup exists, but like everything in this world, its existence depends on other phenomena. There is nothing in a cup that is inherent to that specific cup or to cups in general. Properties such as being hollow, spherical, cylindrical, or leak-proof are not intrinsic to cups. Other objects which are not cups have similar properties, as for example vases and glasses. The cup's properties and components are neither cups themselves nor do they imply cupness on their own. The material is not the cup. The shape is not the cup. The function is not the cup. Only all these aspects together make up the cup. Hence, we can say that for an object to be a cup we require a collection of specific conditions to exist. It depends on the combination of function, use, shape, base material, and the cup's other aspects. Only if all these conditions exist simultaneously does the mind impute cupness to the object. If one condition ceases to exist, for instance, if the cup's shape is altered by breaking it, the cup forfeits some or all of its cupness, because the object's function, its shape, as well as the imputation of cupness through perception is disrupted. The cup's existence thus depends on external circumstances. Its physical essence remains elusive.

If this is the case for a simple object, such as a cup, then it must also apply to compound things, such as cars, houses, machines, etc. A car, for example, needs a motor, wheels, axles, gears, and many other things to work. Perhaps we should consider the difference between man-made objects, such as cups, and natural phenomena, such as earth, plants, animals, and human beings. One may argue that lack of inherent existence of objects does not imply the same for natural phenomena and beings. In case of a human being, there is a body, a mind, a character, a history of actions, habits, behaviour, and other things we can draw upon to describe a person. We can even divide these characteristics further into more fundamental properties. For example, we can analyse the mind and see that there are sensations, cognition, feelings, ideas. Or, we can analyse the brain and find that there are neurons, axons, synapses, and neurotransmitters. However, none of these constituents describe the essence of the person, the mind, or the brain. Again, the essence remains elusive."

What is the essence of a person is what I struggled with while writing my MBA application essays. What is individuality? If everything we are is dependent on something else, then what makes me truly me? I took a simplistic approach to the application essays. What we do is what we are! So package everything I have done in my life so far. Education, work experience, hobbies, extra curricular activities and international experience. Present it in a set of well written essays and be done with it. While writing the essays my instinct kept telling me that though what I am writing is factually correct, it is not an accurate portrayal of my individuality. I have no clue what makes me truly me so how can I describe it in essays? For now I have accepted that truly understanding ourselves is an elusive goal.

1 comment:

  1. Nice post. Albeit elusive, the essence of life is to find that very purpose of your existence. Some of the Hindu philosophies such as the Advaita preach just that. We all are individuals; ones who cannot be divided, numerically single, we all are but a mere reflection of the ONE.

    Keep writing...
    Cheers!

    ReplyDelete